Click Nothing

Video Games Are Better

Having read Ian Bogost’s recent piece in The Atlantic several times now, I think I’ve managed to digest what he’s saying and figure out how I feel about it.

First off, I feel the piece is trying to do too much. Bogost opens by eulogizing Maxis, and celebrating the studio’s impressive contribution to our medium, but hitched to that wagon is a larger statement Bogost is making about the kinds of games we make, the kinds of games we could make, and the kinds of games we ought to make. The eulogy is fine; I don’t have much to say about that. But I feel like the rest of the piece makes a claim (I think unintentionally) about how we might categorize games that I have a really hard time agreeing with. 

Bogost laments that we (as players and as developers) have become fixated on characters in games, and suggests that we would do better to design games that allow us to explore and examine systems that are larger than ourselves. The effective unpacking of his title is that there are games that try to be about individuals and games that try to be about larger conceptual structures – social, political, economic and cultural ideas – and that games about these larger structures are better. Better, to Bogost, seems to mean at very least that the medium of games is more suited to present those ideas and thus games about them achieve better outcomes, but even beyond that, he implies these things are somehow qualitatively more valuable as things for us to explore.

Now, I strongly agree we should make games that afford us the opportunities to play with and thereby deeply understand the higher order systems that we exist within. I agree that games are uniquely suited to expose these sorts of large, complex systems which – outside of the context of a game are typically obfuscated, hard to isolate, hard to read, and impossible to examine objectively. 

However, I disagree that games about characters preclude the sort of examinability of higher order domains or formal structures or patterns that Bogost wants to see more of. I feel like Bogost is presenting a false dichotomy: that there are simulations that can speak to the higher order constructs of our culture, and that there are stories of the journeys of individuals that cannot, and that we must choose between them. Bogost is saying there is SimCity – which allows us to examine Wright’s Americanized synthesis of a range of sociocultural theories – and then there is The Last of Us which allows us to examine – at best – a few small relationships between a few poorly simulated individuals. Bogost’s lament is that SimCity’s perspective on the forces that shape our culture is elevating, while The Last of Us is at best an inferior novel. Without saying it directly, Bogost is making the claim that there cannot exist a category of game that allows the player to understand and feel and engage with those higher order systems while also undertaking an individual journey through them. I think this is already demonstrably untrue.

Molleindustria’s Unmanned provides fascinating perspectives into the banality of automated war-fighting, the proceduralization of violence, and the impact of ethical siloing on interpersonal relationships, and it does all of these things from the perspective of an individual character on a journey. Unmanned is a comparatively simple game, and it does not allow me to directly touch the sliders that embody the relationships between those higher order concepts – but it does enable me to feel that those sliders exist and are interrelated.

Bogost, I am sure, would argue that a novel or a film would do a better job of both providing me with that simple, authored perspective, and with taking me on that journey. Surely, taken as a whole, Syriana – which deals with all of these themes and more – does a better job of communicating them than Unmanned. I would agree – but not because games about individual journeys cannot also be about higher order constructs – rather, I would agree because Unmanned is just a very small game, and Syriana was a $50M film with an excellent script, a solid director and amazing actors to bring it together.

In terms of its themes, Lucas Pope’s Papers, Please is similar to Unmanned. In Papers, Please, I embody a character, and I go with that character on a personal, transformative journey that I control in large part. The game also gives me perspectives on the higher order structures of our culture: the numbing banality of bureaucracy, the deresponsiblizing power of distributed systems, and their impact on how individuals judge and treat one another. Papers, Please does not let me directly manipulate the sliders that control how oppressive or violent the State of Arstotzka is. It doesn’t allow me to objectively observe how the cost of food and gas affects the behavior of a border guard with insufficient training and ever-increasing pressure to process travelers quickly under ever more byzantine constraints.

Playing Papers, Please, I do not build and test the hypothesis that subsidizing the price of gas would diminish stress on border guards, and thus lead to more ethical outcomes in terms of how people are evaluated at the border, which in turn would reduce violence, increase regional stability and lower gas prices – removing the need for subsidies, giving my state more economic stability, and simultaneously increasing happiness. But at the same time, I feel that Papers, Please helped me understand those things the way Bogost seems to claim a game about characters could not. In fact, it helped me understand those things better than Syriana did.

So again, I think that Bogost has presented a false dichotomy by suggesting there are games about characters and there are games about higher order cultural constructs and that as game developers and as players we need to choose between them when we make a game or when we play a game.

I think that a game like Crusader Kings presents a model of complicated human interpersonal interaction, and a simulation of how the implicated personalities and their relationships drive human culture. In fact, Crusader Kings stands out to me as an exemplar of a category of games that Bogost seems to want to wave out of existence by asserting we have to choose between one of two categories into which Crusader Kings does not fit.

Admittedly, Crusader Kings is significantly closer to SimCity than Papers, Please is, but perhaps from Bogost’s perspective the ‘embodied characters’ are really abstract constructs and to him Crusader Kings is just another SimCity. That might be a fair stance.

But further out from Crusader Kings is Shadow of Mordor, where you clearly and undeniably embody a character, and yet at the same time you interact directly with an interactive simulation of the politics of succession, leadership and authority within Orcish society. Now, I will be the first to admit that the kind of ‘cultural takeaway’ Bogost seems to want players to receive from the games he is talking about is not going to be much informed by a more sophisticated appreciation of the Rites of Succession of the Uruk-hai, but subject matter is irrelevant if what we’re looking for is existence proof. There is no reason this kind of higher-order simulation of sociopolitical brinksmanship, applied violence and the consequences thereof could not be stood-up in a context that is relevant to the world we live in. Swap the Outcasts for some ex-patriate mercenaries, Orcish warlords for African ones, and Mordor for a failed African state, and suddenly you might find a game where good and evil, race and creed, partnerships and politics are significantly less cut-and-dry, and significantly more informative of the kinds of larger cultural forces that shape the lives of millions of people (if you succeeded - which no one yet has).

So yes, I think we already have numerous, though tentative examples of these kinds of games; games that are both about the journey of an individual, but also about the big ideas of the culture (fictional or otherwise) in which that individual exists. I will admit that along a number of axes we have mostly done a fairly poor job of achieving the goals Bogost implies. Bogost wants us to truly understand and feel the consequential interdependency of large scale, richly interconnected, sensitive systems, and it is definitely true that accessing the sliders that move those systems by using the guns or swords of our embodied characters to shoot or stab them up or down a notch is a clumsy interface at best.

But I don’t think we should bury the idea along with Maxis and throw our arms up in the air. I think there is a huge undeveloped space here for us to explore as designers, and a fruitful landscape of discovery here for players. I feel that if we make these sorts of games well, and continue to refine them, we can begin competing and innovating on the axis of ‘how my embodied character influences the sliders’.

I personally hope that we can evolve the play experience over time from one where you play the mercenary/assassin who tips the balance by killing the right people, to one where you play the spy with much finer grained control who murders rarely or not at all. Eventually, perhaps, we can play the diplomat, the senator or the lobbyist constantly challenged to overcome and manage her interactions with other players and characters in a dynamic, empathic exploration of these higher order cultural systems in a way that presents them as complicated - not because they are harder than shooting an AK-47 at a moving target through the jungle, but because humans are just really bad at them.

And maybe then, if these games are good, and we play them a lot, maybe we’ll get better at them, and maybe we’ll be empowered to confront these problems not as a bunch of sliders to be optimized, but as the messy interpersonal problems they are; mired in doubt and fear and weakness and frailty. Those sound like fucking spectacular games to me.

IFOG Symposium

Last week I was able to attend UCSC's Inventing the Future of games Symposium in Mountainview. Overall, I foudn the conference to be super interesting as it brought together a diverse range people who are working on the problems of dynamic narratives using a wide range of approaches.

I gave a short presentation (slides and text are here) along with Microsoft's Richard Rouse (and a former colleague from Ubi Montreal) as well as Telltale Games Kevin Bruner. We represented the 'people working on interactive narratives in the Capital "I" Games Industry.

Another set of talks and a panel included Emily Short (Versu), Stephane Bura (Storybricks) and Asa Kalama (Disney) each presenting very different perspectives on interactive storytelling from the ones we had discussed on our panel.

A third set of talks featured Matt MacLaurin (eBay), Susan Bonds (42 Entertainment), and Tawny Schlieski (Intel) talking about transmedia and how narrative and different media can overlap with our real world in interesting ways.

The whole day was opened by Warren Spector and closed by Brenda Romero - so all told, the speaker line-up was incredibly impressive.

Hopefully they'll do the same thing next year.

La Dissonance ludo-narrative

(english follows)

J'ai été contacté l'autre jour par quelque un en France qui a un blog sur le site GameKult. Lui a m'informer qu'il a tombé sur mon post de Bioshock et il avait aidé à articuler pour lui de quelques problemes qu'il avait avec le jeu.

Il a décidé de traduire le post en français pour partager avec la communauté des joueurs francophones. Mon français n'est pas assez bon pour avoir fait le travail de traduction moi-même, donc je tiens à dire merci. J'ai lu le post, et il a omet certaines sections de l'ouverture et la fermeture (qui sont plus personel, est pas tres important de la thèse) Il a fait une bonne traduction de la reste. Je vais mettre un link ici pour mes lecteurs qui sont plus confortables a lire en français. Un link a été ajouté à l'article original aussi.

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I was contacted the other day by someone in France who keeps a blog on the GameKult site to inform me that he had come across my post on Bioshock and it had helped articulate for him some of the problems he had had with the game.

He decided to translate the post to french in order to share it with the francophone gaming community. My french is not good enough for me to have done the translation work myself, so I'm very thankful. I've read the post, and while he omits some of the opening and closing (which were, in any case, more personal, and not related much to the thesis of the peice), he seems to capture the rest very accurately. I am linking it here for my readers who may be more comfortable reading it in french. A link has also been added to the original article.

Dynamics: the long and the short versions

Last night was the opening night of the Art of Games exhibit at the EMP Museum, and along with several other great speakers from local the local industry, Valve co-worker Dave Kircher and I were there to give short talks about programming and design respectively.

My talk, titled The Art of Games, Why Are We Here, is about games and their relationship to more traditional art, and how games acheive their meaning. The slides (which include in the notes more or less exactly what I said) are here, as well as over on the right.

If you find the discussion interesting and would like a more robust (full hour) talk on the same subject, you can get the slides and notes for the entire GDC 2011 talk here (also linked on the right) or check out the full video of the talk on the GDC Vault, where it is now available for free.

I was never completely happy with the conclusion of the GDC talk, and the version of the slides linked here includes what I feel is a much stronger and clearer conclusion that better encapsulates the thesis and nails the point I was trying to make a little more strongly.

First We Take Manhattan…

A couple weeks ago, The New Yorker ran a piece about Fumito Ueda, and his games Ico, and Shadow of the Colossus. It’s a good piece, and one that I am extremely happy to see running in such a prestigious publication with an audience broader than the audience for most writing-about-games.

The piece quotes me in support of its loose thesis that ‘games can be art’. While certainly flattering, and while this is a thesis I support, there is not a small amount of irony that arises from the piece running more or less in parallel to my last post which questions whether or not games should be art.

I should clarify one thing about the specific quote, which is pulled from Tom Bissell’s book Extra Lives. I said,

"Finding a way to make the mechanics of play our expression as creators and as artists—to me that’s the only question that matters."

The quote is accurate; that’s what I said. But then, as now, my own thinking on the subject of ‘how games mean’ was evolving (and has been evolving for some time). What I should have said back then was,

"Finding a way to make the dynamics of play our expression as creators and as artists—to me that’s the only question that matters."

Furthermore, the way I would prefer to express that idea today would be to say,

"Finding a way to make the dynamics of play support the creative expression of players—to me that’s the only question that matters."

Anyway, putting aside the subtleties related to where meaning in games can reside or where I personally think it ought to reside, the fact that articles like this are appearing with increasing regularity in mainstream publications is both a blessing and a curse. It’s a blessing because it gives game developers an opportunity to gain some much needed traction toward building credibility and artistic legitimacy in the eyes of a real audience of billions instead of a pathetically small audience of tens of millions. It’s a curse because I still supect that most of the people intrigued by such an article and inspired to take a closer look at games will be largely disappointed once they gtet beyond a very small handful of games, such as those of Ueda and a few others.

As we see more and more articles like this, and as we draw the attention of a real mass market, I worry that the limited depth and breadth of our work (at least our most visible work) cannot sustain and nourish the attention we receive from that mainstream. I suspect that, in the long term, that may be a bigger problem than not receiveing this kind of attention at all.

Didacticism in Game Design

There is a trend in game development that has been growing a head of steam over the last couple years, and I have some concerns about it. The trend is in support of the notion that game developers need to somehow demonstrate the maturity of their medium and of their own creative capabilities by making games that have a moral – or at least a socially responsible – message. The form this trend often takes is toward features such as morality meters and discrete moral choices at key branching points in game narratives. Now, I certainly have no problem with the ambition of developers to step up to the plate and demonstrate the maturity of the medium and their own creativity. I do, however, worry about some of the approaches.

I have talked and written in the past about a few of the numerous implementation challenges designers confront when trying to integrate these kinds of ethical decisions into gameplay – this post is not about that.

Rather than delving deeper into the questions of how we implement this sort of material – I want to back up a bit and make sure that in our attempts to design and build these new ‘socially responsible’ features into our games we are not missing the rather important prerequisite understanding of why. More importantly, I want to be sure that in our focus on ‘how to implement socially responsible messages’ we are not, in fact, directly undercutting the reason we have considered these sorts of designs in the first place – which in my view is to elevate the medium to a higher level of maturity and sophistication.

To begin with, I want to differentiate between three ideological stances:

The first – and I believe the most generally held throughout the game industry is:

“Games do not need anything more than compellingly motivated, well implemented gameplay in order to be successful.”

Obviously we work in a professional climate where most people simply do not give a shit about ‘elevating the medium’ or about ‘making games that are more socially responsible’ or more specifically about integrating moral or ethical decisions into gameplay or game narrative in order to offer deeper messages to our audiences. That’s fine. If that is what you think, I encourage you to continue thinking that way. I too appreciate the thermobaric annihilation of my enemies-of-the-moment, the resultant unlocking of new perks, and the accompanying wry one-liner. You’re right – there is nothing at all wrong with games that offer only that. In fact, so many games fail to deliver on even that, that perhaps discussions about anything deeper are premature. The fact remains though that this discussion is already happening in the sense that each new game released that incorporates these sorts of features is an argument within that discussion. Some may think we should let sleeping dogs lie – but the reality is the dogs are very much awake. They are already fighting in the pit, and the ones that survive will become the breeding stock of the future. It’s fine to place your bets and enjoy the spectacle without concern for the repercussions on the future – but others of us do care which dog has his day and what the resultant new breed of man’s best friend will be like.

Essentially, I argue that the stance: ‘Games do not need anything more than compellingly motivated, well implemented gameplay in order to be successful,’ is a fallacy. Properly phrased we could say that ‘a specific game does not need anything more than compellingly motivated, well implemented gameplay in order to be successful,’ but the jury is definitely out on the applicability of that stance to ‘games’ in the general sense.

The other two stances I would like to identify are similar to one another in that I believe they are both concerned with the aforementioned breeding stock. The first is a top-down stance; it is goal-focused and non-prescriptive. The other is a bottom-up stance that is prescriptive and is focused on an approach.

The first, non-prescriptive stance is:

“We should endeavour to elevate the medium of games.”

The second, prescriptive stance is:

“We should elevate the medium by making games that are socially responsible.”

(okay, disclaimer time – ‘We should endeavour to elevate the medium of games’ is also prescriptive, but it is more general in the sense that it does not prescribe the means, so when I say the second stance is prescriptive, I mean that not only does it offer a prescription for what we should do (like the first), it also offers a prescription for how we should do so.)

I reject the second, prescriptive stance, and – with apologies for using film as an example – this is why:

Imagine if decades ago during the formation of United Artists, Chaplin, Pickford, Fairbanks and Griffith had as their stated agenda that it should be the role of filmmakers to make movies that were ‘socially responsible’. Had they been as successful  (which, BTW, I suspect they would not have been), a hundred years later I believe we would have ended up with an entire medium of politically correct, didactic, sentimentalist-pandering drivel.

In fact – in the film industry, hardly anyone sets out with the explicit goal to make movies that are socially responsible – as though social responsibility is some feature that a movie needs to have. The film industry instead empowers the creatives – the directors, writers, actors, and the entire production crew – to make movies that explore things that they care deeply about… and as a result almost every movie (at least in some ways, and almost always indirectly) has some kind of socially responsible message. Even those who do explicitly set out to make films that are socially responsible (say Michael Moore) are driven by their own creative goals – not by their belief in the inherent value of socially responsible messages as a feature of film-making that would elevate the medium. Michael Moore probably never said to himself 'film would be better if those darn movies were more socially responsible'. On the contrary - I suspect he said 'a film about how darn socially irresponsible those bastards at GM are would make a great movie', and then he went out and made Roger and Me.

No one set out to make Terminator with a socially responsible message. In the end, though, the fundamental underlying takeaway of Terminator is that love is an unstoppable force for human salvation. This is because ‘love as unstoppable force for human salvation’ is a message all people care deeply about. 'Unstoppable killing robot' is a message that ten percent of people care deeply about. Perhaps, in certain cultures (like ours), you need those ten percent to leverage the rest of the population, but if you only have unstoppable killing robots, you only get the ten percent. In the film industry, this is potentially a failure. That said, clearly Cameron did not set out with the explicit goal to make a movie whose message was ‘love as unstoppable force for human salvation’ – rather, he set out to make an awesome movie about unstoppable killing robots, and in order to do so in a way that was creatively meaningful to him and resonant with a significant audience, he chose more general, more human, more socially relevant themes for the indestructible titanium skeleton of his unstoppable killing robot opus.

It is not the role of games nor should it be the role of games to be socially responsible, nor should it be the role of game creators to attempt to be didactic by instructing people how to live, how to think or how to behave. Unfortunately, this is what the discussion on the social responsibility of games tends to boil down to these days: a surface level discussion on how to add features that have moral messages so players can learn morality. We’re too often attempting to add the indestructible titanium skeleton of social responsibility as a feature-focused afterthought to a package of vat-grown meat that too frequently resembles Arnold Schwarzenegger.

Many recent games too quickly and too often reach for moments of ‘morality dilemma’ as a feature to position or differentiate themselves as titles that have some deeper message about the human condition. To me, this approach not only risks didacticism but – worse – is potentially a risky step back from the more systemic messaging of earlier generations of games.

By removing the (weakly) systematized representation of morality such as exists in a game like Ultima IV (for example), and exchanging it for discrete moments of realization intensive story branching based on single (or few) decisions we risk reducing the breathtaking complexity of human morality down to a marketing bullet point. By ensuring there is one neatly contained morality puzzle per hour or per level of real gameplay, and preferably having one big important one at the third act climax we do a terrible disservice to the beautiful nuance of the human condition. We strip away everything that is important about morality (its complexity, nuance and irresolvability) and replace it with a conveniently contrived idiocy that espouses a message.

As McLuhan says: the medium is the message. When canned, discrete moral choices are rendered in games with such simplicity and lack of humanity, the message we are sending is not the message specific to the content in question (the message in the canned content might be quite beautiful – but it’s not a ludic message) – it is the message inherent in the form in which we’ve presented it: it effectively says that ‘being moral is easy and only takes a moment out of each hour’. To me, this is almost the opposite of the deeper appreciation of humanity we might aim to engender in our audience.

Instead of aiming to elevate the medium by making games that are more socially responsible  – which by my estimation reduces quickly down to a feature driven approach that ultimately offers little more than cheap didactic moralizing, our aim should be instead to empower our creative visionaries to explore the human condition through their work. This is a creatively driven approach which I believe will lead to people who create games being forced to think about what moves them deeply and about what they care about in life, instead of thinking about how to make their next action blockbuster sequel more socially responsible than that of a competitors action blockbuster sequel.

Believe it or not – given the time and the budget and the support – many of us would much rather be making games where we feel the unstoppable power of love as a force for human salvation, than games where yet another endless horde of terminator robots falls beneath our plasma cannons. If we hope to make games that are truly socially responsible and offer players the satisfaction of more deeply resonant messages about the human condition we must start not by looking at the feature set, but by looking to our creators. We must empower them (ie: give them the authority and the responsibility) to explore their own feelings and make games that move them deeply and reject another generic action game with a morality meter tacked on the side – because all that is, is a farce. We should be ashamed of that.

I firmly do not believe that we need to put in place some agenda to add social responsibility to games. I don’t even believe it is about having a broader domain of game development where we can make a class of low-risk, controlled margin games that are socially responsible to demonstrate our goodwill to a world increasingly doubtful of the notion that games can speak meaningfully and generally to the human condition.

It is about believing in our creators – and about empowering them to believe in themselves – and about helping them make the mature sorts of games that can speak to the other ninety percent of the population who can’t be fucking bothered with another horde of terminator bots and who are laughing at us when we tell them that between hordes of terminator bots they will have a neatly packaged ‘love is an unstoppable force for human salvation’ moral dilemma that will branch them into either fighting the red-eyed terminator robots to save the Earth or the green-eyed terminator robots to destroy the Earth for their own glory.

In short: all we need to do to start making more socially responsible games is grow up and start acting like the mature creators we hold ourselves up to be. When we have done that, we will almost by definition have made games that have embedded within them more socially responsible themes and messages which are there because they are beautiful – not because we have a didactic agenda. And in so doing, we will have elevated the entire medium.

Click Nothing Tour 2009 - Part II

In the beginning, there was nothing

It's been a long time in coming, but I have finally put the finishing touches on the Click Nothing Tour 2009.

It's going to be a long and complex one, but it should be fun. One talk, seven cities, ten days.

The talk, as detailed in a previous post, is about changing notions of what immersion means in the context of social and cultural shift in the face of technological change and generational change.

The dates and locations, for those who might be intertested in attending, are as follows (though not all are open to the public):

Sunday, October 25th, 9:30 am
GameX Convention, Keynote
(details)

Monday, October 26th, 3:30 pm
ETC Carnegie Mellon

Wednesday, October 28th, 4:00 pm
MIT, GAMBIT Game Lab
(details)

Thursday, October 29th, 6:00 pm
NYU, New York
(details pending)

Monday, November 2nd
SCAD Savannah
(details pending)

Monday, November 3rd
SCAD and IGDA Atlanta
(details)

For a walkthrough of the tour, you can drop this into Google Earth. If you're on Dopplr, friend me and you'll see the specific dates I expect to be around in which towns. If you're on Facebook and/or Twitter, friend or follow me and you'll be able to keep tabs on my frequent updates.

Since I already gave an early version of the talk at Ubi, here in Montreal, the Twitter stream for the tour and its collected talks is live if you want to listen in on #CNTour09.

Hopefully, if you had any interest at all in listening to my demented ramblings, I will be coming to somewhere vaguely near where you live - drop by and see the talk and harrass me with questions that I won't be able to answer and then we have a drink and talk less seriously.

If I'm still not coming anywhere near you or if you have to go to your cousin's wedding on the night I am passing through your city - don't worry. I am currently in the process of building out video for many of my previous talks - including this one - and I hope that over the coming months you'll have access to this material in video format that you can watch in your underwear while eating ice cream, or on your iPhone on the bus - or both.

Hope to see you somewhere between here and 32 degrees North latitude.

(No, I don't have t-shirts, but I promise if I survive this and do it again next year, I will have some made.)

Live and Let Die

So, what started as an experiment by Ben over at Sometimes Life Requires Consequence is starting to pick up steam. It's been tagged a couple times now at Game Set Watch and Kieron Gillen over at Rock Paper Shotgun blasted some buckshot his way in today's Sunday Papers. Already at least a couple other players have taken up the 'challenge' and are trying the same thing. In at least one case, some form of tragedy has ensued (and in some ways the nature of that tragedy is the subject of this post.)

Not to steal Ben's thunder, but here's some history on how these 'permadeath' playthroughs began.

Last month, Manveer and I got into a debate about how to design more meanginful and emotionally engaging games. On one branch of that discussion, Manveer had suggested designing a game to make certain decisions irreversible. I was opposing that approach on the grounds that it was relying on what I feel are narrative tools (in particular irreversibility and inevitability).

I was suggesting that - while we could of course make games more emotionally engaging using narrative tools, I feel we ought to be pursuing (possibly exclusively but at least primarily) the application of ludic tools to this same end. My reasoning is that by leveraging narrative tools the most engaging emotional moments we will create are equivalent to those of narrative media (like film or literature) - whereas by leveraging ludic tools, we can discover something new which is potentially more powerful, more deeply affecting, and more honestly and powerfully about the human condition.

On a lark, Ben (who I currently rank as the #2 all-time Far Cry 2 fan - but watch out Chris, he's catching up quick) took the abstract discussion and literalized it in most spectacular fashion. He is now playing Far Cry 2 under self-imposed 'permadeath'. No reloading allowed - a la oldskool Iron Man Modes of play - with the ultimate consequence being that if he dies, that's it: game over. He will wipe his save game and that's the end of that.

Needless to say - this has the effect of making every decision he makes 'irreversible'. It means that if he decides to keep a buddy - say Frank Bilders - on stand-by to rescue him if he gets overwhealmed in battle, then Frank may well be mortally wounded during any rescue attempt.

With Frank lying on the ground, shaking from a sucking chest wound as his blood seeps into rusty African soil, Ben will pick up his friend and cradle him in his arms... and then what will he do? Frank will ask Ben to inject him with a syrette. The angry shouts of APR reinforcements will be cutting through the jungle canopy getting louder... closer. And when Ben gives him an injection and Frank asks for another... and another... what will happen? Will Ben use his last syrettes to euthanize Frank? Will he save his valuable syrettes and use a bullet instead? Will he abandon Frank to whatever grim fate awaits him if the APR finds him lying helpless in the grass?

The decisions that Ben will make in these moments will be real decisions. It will be just like life, and from it, Ben will feel something real.

Or will he?

Something is very ironic about all of this....

In fact, the design of Far Cry 2 already innately supports the emotional dilemmas described above. We made it that way on purpose - it was the entire point of the Buddy system - to design an 'out of frying pan, into the fire' system where the player would be baited further and further down a losing path until he ultimately would occasionally be required to make a choice between giving up a limited though not overly rare 'resource' (a buddy) in exchange for not having to reload and redo a lengthy section of the game. Then the limited resource would be 'disguised' as a real human character and the decision of the player to abandon (or 'deny') the resource would be dressed up in classic filmic costume of 'loyal ally dies in your arms'.

Players would cry.

The existing design of the Buddy system in Far Cry 2 in some sense is a (soft) solution to Manveer's call for a design that makes certain decisions permanent and allows players to feel 'real' emotional consequence. Yet at the same time, this focus on designing meaning that arises from narrative-like structures is something I am now opposing. Why? Well, in the end, I think that even if we made a hundredfold improvement in the design and realization of the buddy system in Far Cry 2, the very best we could ever achieve in terms of making players feel the death of a buddy in a real and honest way would be equivalent to what they felt when Wade died in Saving Private Ryan.

It's worth noting that even reading a detached description of the plot points of the film that detail what happened to Wade is more moving than having a buddy die in your arms in Far Cry 2, so we have a lot of room for improvement and maybe going down that path is a good idea.

But I am conceptually opposed to going too far down this path of using narrative techniques - not because we can't make our games much more emotionally engaging than they are currently - but because we already know the limits of this approach. By mastering these narrative techniques and wedding them to our designs (as we did with the Buddy System in Far Cry 2 - but better) we can arrive at Saving Private Ryan. What that means is that 10 or 20 or 50 years from now, we will deliver a brand new entertainment medium that is as powerful and moving as one we already have. That's great, I guess. But if I am going to dedicated my life this, I want to end up with something that is more, something that is better than what we have now. (There is another branch to this argument which has to do with the potential real-world irreversibility of going down this path, which is basically what happened to the comics industry, but that's a different debate that I am not going to go here.)

All that said - there is something much more important happening with Ben's 'permadeath' experiment. There is something happening at a higher level that is more than just him embracing a narrative constraint to make his playthrough more emotionally moving.

There is at least one more level of irony here that goes to the core of the future I am looking for.

Ultimately, when I reject narrative techniques in favor of ludic ones, what I am really saying is that I reject traditional authorship. I reject the notion that what I think you will find emotionally engaging and compelling - and then build and deliver to you to consume - is innately superior to what you think is emotionally compelling. By extension, I reject the idea that I can make you feel the loss of a friend in a more compelling way by authoring an irreversible system than you could make yourself feel by playing with a system wherein a friend can be both dead and alive simultaneously and wherein his very existence can be in flux based on your playful whim.

What I am saying at a higher level of abstraction is that meaning does not come from playing a game... it comes from playing WITH a game. It is the manipulation not only of the actors in the game that is meaningful, but the manipulation of the game itself. This discussion is not about how to make a game more meaningful. It is about how games mean.

The irony then is this:

The reason I think people are paying attention to what Ben is doing is not because he is having a more emotionally engaging narrative experience. It is not because he is playing the game in a more serious way in order to experience more serious emotions.

It's not that people suddenly want to know what will happen within the fiction of the game - I'll tell you what will happen - the third time any Buddy is downed in combat he will not be able to be revived and the player will be systemically forced to choose between shooting the buddy (he will be automatically given a pistol to enable this decision if he does not already have one), euthanizing the buddy with syrettes (it takes three and he may not have enough, potentially elminating this decision possibility), abandoning the Buddy (which means he will not die and will show up in the end to get his revenge), or reloading the game (which Ben has self-denied).

The reason I think people are paying attention is because Ben is playing with the game. He is manipulating the game itself. He is playing with the magic circle. He is looking at all sides of it like a Rubik's Cube and even taking the cube apart in order to see how it is built and what are its underlying immutable rules. It is here that people start to pay attention. It is here that Ben is being moved by his experience. It is here that others, too, care about what happens... not to Frank, but to Ben, and to the game itself. They care about what can happen to Frank. The are invested in the expressive possibility space enabled by the game. They care about the real immutable limits of the question and about the limits arbitrarily imposed by the save game system, and by Ben's willful rejigging of the magic circle to exclude it. They care, now, about the Ben/Frank/Far Cry 2 system which is something real. They don't care about whether Frank Bilder's lives or dies... because that is an illusion and they know it.

Effectively, by attempting to experience the meaning that arises from adding irreversibility to Far Cry 2 and taking away one of the things he was allowed to play with, Ben is playing with the game more, not less. It is not the combination of Far Cry 2 + authored narrative irreversibility that is making the permadeath experiment meaningful to Ben and to others, it is the the fact that he is able to manipulte the game to create this experiment that is bringing meaning.

My belief is that it is this manipulation of a game's systems that allows us to understand and feel what a game means... not a better implementation and realization of its embedded authored narratives. My fear is that it has taken us too long to figure this out; that those on the authored narrative side have already won... that the next Call of Duty will make me cry when Wade dies in my arms, and it will make you cry when he dies in your arms, and it will make everyone cry when he dies in their arms in exactly the same irreversible, inevitable way it has happened since Achilles irreversibly, inevitably died.

And we will love it.

And we'll stop asking what could have been.

(and I'll go work in film....)

Ethical Decision Making

Manveer over at Design Rampage threw up his Pecha Kucha style slides, notes and audio from his GLS talk about Ethical Decision Making in games.

He makes more or less the same points that I made in a similar talk back in 2004, linked here as well as in the stack on the right. PK talks are great because they cut right to the point. In all honesty in today's age, I am starting to lose faith in the 1 hour talk format.

I commented briefly on Manveer's site, but I wanted to recap the point here. One of the four points Manveer identifies in his talk as being important to designing for meaningful ethical decisions is `permanence`. He states in his notes "A dilemma ceases to be a dilemma if you get a do-over. Save games, unfortunately ruin this.".

I find myself unwilling to accept this. As I said in the comments over on his side, this is seeking to apply an author-centric narrative model to a medium with which it is not compatible. Games (at least modern single-player computer games) allow the ability to redo actions through save-load. This is inherent to what they are and quite possibly need to be.

In The Iliad, when Hector decides to go and fight Achilles, we know he's going to die... so does everyone else. So does he. And that's the point. Hector can't do anything else because Hector is Hector and that is why we care. Author centric media allow for this inevitability. In fact, they are dependant on it.

In a game, Hector is not Hector. Hector is the player and the player will keep fighting Achilles until he wins, and this is the way it should be. In fact, making it impossible to change the decision and do it differently - arguably even making it difficult to beat Achilles to try and make the player feel the way Hector feels - is contrary to what both games and difficult decisions are about. The emotional emphasis and resultant challenge should be on the decision to commit to fighting Achilles, not the rote mashing of buttons to launch the combos that will sever the tendon that bears his name and beat him.

The path forward - in my opinion - is to invent a new ethical decision making model specific to games that embraces what games are instead of rejecting it for the models used in other author-centric media that have been successful up to now. I don't know exactly what that model is shaped like (though I talked about it in my talk), but I know that if we adopt a narrativoid, author-centric model, we may one day manage to make EDMs in games that are as compelling as those in authored media, but we'll never exceed the emotional weight of those media.

If we truly want to be the dominant culture form of the twenty-first century, we have fight on our own terms, not on their terms. We have to do it the way that works for us. We have to step out on the field of battle and face our own Achilles, even if it means we will lose, because it's in our nature and we can't do it differently anyway...

Or maybe we can.

Maybe we can all try it our own different way and collectively solve the problem by trying all the different permutations simultaneously and seeing which way works and comparing notes in real time via the interwebs instead of waiting for someone to write down the authoritative solution and teach it to us.

That's what I'm talkin' about. How's that for a meta-post.

Well Played 1.0

A few years ago, I was invited down to Carnegie Mellon by Jesse Schell to visit the Entertainment Technology Center. While there, I met Drew Davidson who is currently the Director of the ETC.

This past year, Drew has been hard at work trying to trick a bunch of us slacker game developers, bloggers academics and others to submit critical discussion pieces on (for the most part) well known games.

His hard work has finally paid off, and Well Played 1.0 is currently available online where you can read it for free on the ETC website, or available for free download or hardcopy purchase through Lulu.com.

I am one of the contributors to the book - but as I mentioned - I am a slacker, and all I was able to provide to Drew was a reprinting of my post on Ludonarrative Dissonance in Bioshock, which every single person to have ever visited this blog has apparently read.

Far more important than my own redundant contribution to critical thought are more than twenty other pieces contributed by all manner of game brains.

From game development legends such as Noah Falstein and Greg Costikyan the book offers insight into Advance Wars and Europa Universalis. Fellow blogger L.B. Jeffries extends the bredth of discussion on Rockstar's Bully, and professors and researchers of all kinds from some of the best schools in the world round out the book with examinations of games as complex and layered as Civilization IV, to those as casual and as accessable as Guitar Hero.

At very least, any game developer should have the online version in their favorites as a valuable reference, and any blogger, reviewer, critic or anyone else who wants to write throughful criticism of a game they feel is important should read it carefully.